Monday, January 12, 2009

Heart Sutra - 心经

今天心情特别好,因是听了好几回黃慧音唱的心经的关系吧。所以把心经放在此, 希望与大家结个佛缘。

注:黃慧音,來自馬來西亞,一位集製作、作曲、唱誦諸才華於一身的新世紀佛曲名創作人。

般若波罗蜜多心经唐三藏法师玄奘译
 
观自在菩萨 行深般若波罗蜜多时照见五蕴皆空 度一切苦厄舍利子色不异空 空不异色色即是空 空即是色受想行识 亦复如是舍利子是诸法空相 不生不灭不垢不净 不增不减是故空中无色 无受想行识无眼耳鼻舌身意 无色声香味触法无眼界 乃至无意识界无无明 亦无无明尽乃至无老死 亦无老死尽无苦集灭道 无智亦无得 以无所得故菩提萨陲 依般若波罗蜜多故心无罣碍 无罣碍故 无有恐怖远离颠倒梦想 究竟涅盘三世诸佛 依般若波罗蜜多故得阿耨多罗三藐三菩提故知般若波罗蜜多是大神咒 是大明咒 是无上咒是无等等咒 能除一切苦 真实不虚故说般若波罗蜜多咒即说咒曰 揭谛揭谛 波罗揭谛波罗僧揭谛 菩提娑婆诃般若波罗密多心经

The Buddhist Sanskrit Text with Interlinear Vocabularyprajnaparamita hridaya sutra(perfect wisdom heart sutra)
aryavalokitesvaro bodhisattvo(Avalokateshvara bodhisattva)gambhiram prajnaparamita caryam caramano vyavalokayati(deep perfect wisdom action perform luminously)sma panca skandhas tams ca sva bhava sunyam(saw five bundles them own nature empty)pasyati sma iha sariputra(? saw oh Sariputra)
rupam sunyata va rupam rupan na prithak(form emptiness evidently form form not different)sunyata sunyataya na prithag rupam(emptiness emptiness not different form)yad rupam sa sunyata ya sunyata sa rupam(this form that emptiness this emptiness that form)evam eva vedana samjna samskara vijnanam(like this feeling thought choice consiousness)
iha sariputra sarva dharma sunyata(oh Sariputra all dharmas emptiness)laksana anutpanna anruddha avmala anuna aparpurna(mark not born not pure not increase not decrease ?)ta sariputra sunyatayam(therefore Sariputra in the middle of emptiness)
na rupam na vedana na samjna na samskara na vijnana(no form no feeling no thought no choice no consciousness)na caksuh srotam na ghrana jihva kaya manah(no eye ear no nose tongue body mind)na rupa sabda gandha rasa spistavya dharmah(no form sound smell taste touch dharmas)na caksur dhatur ya van na mano vijnanam dhatur(no eye-area up to no mind-consciousness area)
na vidya na vidya na vidya ksayo va vidya ksayo(no clarity no clarity no clarity exhaustion no clarity exhaustion)ya van jaramaranam na jaramarana ksayo(up to old age no old age exhaustion)na duhkha samudaya nirdoha margajna(no suffering end of suffering path)na jnanam na prapti na bhismaya tasmai na prapti(no knowledge no ownership no witnessing no thing to own)
tvad bodhisattva prajnaparamita asritya(therefore bodhisattva perfect wisdom dwells)viha ratya citta varano vidya ksayo na vidya ksayo(in dwell thought no obstacle clarity exhaustion not clairty exhaustion)ya van jaramaranam na jaramarana ksayo(up to old age no old age exhaustion)na duhkha samudaya nirodha margajna(no suffering end of suffering path)na jnanam na prapti na bhismaya tasmai na prapti(no knowledge no property no witnessing no thing to own)
tvad bodhisattvanam prajnaparamita asritya(therefore bodhisattva perfect wisdom dwells)viha ratya citta varano citta varano(in dwell thought no obstacle thought no obstacle)na siddhitvad atrasto vipa ryasa ti kranto(no existence fear fright inverse reverse ? separate)ni stha nirvana tya dha vyava sthitah(perfectly stands nirvana three worlds thing experiences)
sarva buddhah prajnaparamitam asritya(all buddhas perfect wisdom dwell)(a?)nuttaram samyaksambodhim abdhisambuddhah(unexcelled ultimate perfect insight together ? buddhas)ta smai jnata vyam(therefore should know ?)prajnaparamitamahamantram mahavidyamantram(perfect wisdom great charm great clear charm)
anuttaramantram asamasama mantram(unexcelled charm unequalled equal charm)sarva duhkha prasa manam sa tyam ami thyatvat(all suffering stop terminate genuine real not vain)prajnaparamitayam ukto mantrah tadyatha(perfect wisdom declaired charm saying)
GATE GATE PARAGATE PARASAMGATE BODHI SVAHA(gone gone totally gone totally completely gone enlightened so be it)
prepared by: Dr. Michael E. MoriartyCommunication Arts DepartmentValley City State UniversityValley City, North Dakota 58072

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